Appointment of Michael Keroularios as patriarch

Summary:
Konstantinos IX had given Michael Keroularios full access to the palace, made him synkellos (?), and restored him and his family to the social and financial position which they had lost, making him one of his most admired courtiers. At the death of Alexios Stoudites, he had Keroularios appointed patriarch of Constantinople; while others had other candidates, his thoughts were immediately and unchangeably set in this direction, and he overcome Michael’s initial reluctance. Keroularios was enthroned brilliantly, found his own unique way of subduing himself to the demands of his position, and felt that he had been chosen by God, so that he had no need to show favour to Konstantinos IX but to reform him 
Dates:
1043 March 25 
Emperor Konstantinos IX Monomachos (Konstantinos 9)
  • He gave Michael 11 full access to the palace, made him synkellos (?), and restored him and his family to the social and financial position of which they had been deprived, making him one of his most admired courtiers (:) Psellos Keroularios 324-325
  • At the death of Alexios 11, he had Michael 11 appointed patriarch of Constantinople; while others had other candidates, his thoughts were immediately and unchangeably in this direction, and he overcome Michael’s initial reluctance (:) Psellos Keroularios 326
Michael I Keroularios, patriarch of Constantinople (Michael 11)
  • Succeeded Alexios 11 on the patriarchal throne (on the feast of the Annunciation (1043):κατὰ τὴν ἡμέραν τοῦ εὐαγγελισμοῦ) Skylitzes 429.19-20
  • The patriarch Alexios 11 died and Michael who was called Keroularios (Michael 11) took his seat (:) Zonaras 17.22.23
  • He was given by Konstantinos 9 full access to the palace, made a synkellos (?), and restored (with his family) to the social and financial position of which they had been deprived, becoming one of Konstantinos' most admired courtiers (:) Psellos Keroularios 324-325
  • At the death of the patriarch Alexios 11 he was appointed Patriarch of Constantinople, the immediate and only choice of Konstantinos 9, thus completing his parallel story to that of Job; his reluctance was soon overcome (:) Psellos Keroularios 327
  • He was enthroned brilliantly, found his own unique way of subduing himself to the demands of his position, and felt that he had been chosen by God, so that he had no need to show favour to Konstantinos 9 but to reform him (:) Psellos Keroularios 328-335